What It Takes to Be a Public Intellectual

In 2014, Adam Shatz’s “Writers or Missionaries” appeared in The Nation, a piece about his relationship, as a Jewish American journalist, to the political conflicts in the Arab-speaking world. The article features, among other anecdotes, a bracing summary of Shatz’s discussion with V.S. Naipaul following 9/11, in which the late novelist divided reporters and journalists into two camps. “Writers”—those who describe the world as it is—are, in this formulation, diametrically opposed to “missionaries,” or those who render a picture of the world as they want to see it, their work serving as advocacy for a specific cause. While discussing his experience covering Algeria in 2002, Shatz turns this paradigm on its head. The issue is not whether it’s a mistake for a reporter to identify with a particular cause or camp. Rather, the essay gains its energy from Shatz’s constant reevaluation—a vacillation between surety and the unknown. (“This was not a matter of finding the story,” Shatz writes, “but of allowing the story to find me.”)