Why Do We Believe in Photographs?

One of the more speculative tales surrounding the Shroud of Turin, which supposedly depicts the face of Jesus Christ, purports that the cloth was actually made by Leonardo da Vinci. The story goes that Leonardo passed off his own image as Christ’s, possibly as an act of hubris or to trick the Catholic Church. The theory has merits. According to traditional belief, Jesus imparted his image to his burial cloth when he was wrapped in it, but radiocarbon testing has dated the fabric to the Middle Ages. Yet dating the image’s genesis even to the 14th century is mystifying. The linen fiber is neither painted nor dyed—how was the image made?

We know that Leonardo, who made his masterpieces in the late 15th century, experimented with aged cloth. We know that he encoded his own face within the Mona Lisa and Salvator Mundi. We know he was fascinated by the anatomical effects of crucifixion. We also know that the optical science underlying photography was more or less understood in Renaissance Europe and during the Arabic Golden Age—Ibn al-Haytham’s Book of Optics had been translated into Latin by the early 13th century—and that alchemists knew its basic chemistry. And really, who other than Leonardo would have been as capable of creating such an enigmatic and technically inexplicable image?

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