In 1949 a Columbia anthropologist named Geoffrey Gorer published an essay in his study The People of Great Russia, in which he attempted to provide insight into why those living in the Soviet Union were not more resistant to Stalinist authoritarianism. It was not because they were tortured or threatened with the gulag, according to Gorer and the study’s coauthor, the psychoanalyst John Rickman; it was because they had been swaddled for too long as babies. Gorer had studied child-rearing practices across Western and Eastern Europe and found that Russian peasants tended to swaddle their children for longer periods than other parents did, sometimes up to nine months. Therein lay the explanation, Gorer and Rickman insisted, for why the Soviets preferred the warm cloak of authoritarianism to the freedoms of Western liberalism. The theory, which came to be known as the swaddling hypothesis, was roundly and rightfully mocked. One critic called it “diaperology.” Gorer’s friend and fellow anthropologist Margaret Mead defended and even doubled down on his theory; she insisted that in swaddling them for so long, “Russians communicate to their infants a feeling that a strong authority is necessary.”

