In the prologue to his epic poem Paradise Lost, John Milton wrote that the purpose of the book was to “justify the ways of God to men.” The story, in other words, would be a dramatization of theodicy, a key question of the Enlightenment that would clearly demarcate the intellectual and moral boundaries between the traditional religious morality of some thinkers and the emergent secular ethics of others. Paradise Lost, which was first published in 1667, in many ways anticipated one of the biggest philosophical problems of the eighteenth century, and its protagonist, Lucifer, is arguably its finest exemplar.
Lucifer is the archetype of man at the edge of modernity, stranded in a Godless void, facing the abyss, with only his reason to understand himself and his new position in the natural order. Milton contrived to portray Lucifer as a proud and spiteful figure—his reason was merely an instrument to rationalize his hatred. But something happened that Milton either didn't expect or could not foresee; his villain would become the most compelling character in the story. Despite his best efforts, Milton's depiction of God appeared tyrannous and Lucifer proved the wiser of the two, inadvertently undermining the author's own agenda.
Ben Shapiro's book, The Right Side of History: How Reason and Moral Purpose Made the West Great, relies heavily on the Miltonian conceit that the use of Reason alone, absent God's moral law and universal will, dooms us to live in the abyss. And, like Milton, Shapiro's attempt to demonstrate that secular civilization needs to rekindle the Judeo-Christian teachings upon which it is based, inadvertently shows us why we were right to leave them behind in the first place.
Read Full Article »