IN THE SUMMER of 1674, officials of the Dutch court carried out the recommendation of the States of Holland to ban the Theological-Political Treatise, a book that one of its more spiteful antagonists described in an anonymous pamphlet as “forged in hell by the apostate Jew working together with the devil.” It was an inauspicious debut for a work that Steven Nadler calls “one of the most important books of Western thought ever written.”
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